* Do not be afraid.” 21 They wanted to take him into the boat, but the boat immediately arrived at the shore to which they were heading. 1 Early in the morning of the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been taken away from the tomb. Peace be with you: although this could be an ordinary greeting, John intends here to echo Jn 14:27. This is the author’s version of Pentecost. * [20:1–10] The story of the empty tomb is found in both the Matthean and the Lucan traditions; John’s version seems to be a fusion of the two. * The theme of rejoicing in Jn 20:20 echoes Jn 16:22. USCCB Migration Chairman Welcomes Administration’s... On January 20, 2021, President Joe Biden revoked Executive Order 13768 of January 25, 2017 on “Enhancing Public Safety in the Interior of the … 22 After saying this he breathed on them and said: Receive the Holy Spirit. CHAPTER 4. 20 e Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that f the stone had been taken away from the tomb. 3* So Peter and the other disciple went out and came to the tomb. Some individual Old Testament passages suggested are Psalm 16:10; Hosea 6:2; Jonah 2:1, 2, 10. 20. 12 [19] The disciples: by implication from John 20:24 this means ten of the Twelve, presumably in Jerusalem. 4They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; ©2021 United States Conference of Catholic Bishops, To my Father and your Father, to my God and your God, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Explore more inspirational selections here. Mary said, “They have taken the Lord out of the tomb. 19 [30-31] These verses are clearly a conclusion to the gospel and express its purpose. The sentence cannot therefore, without violence to the context, be taken as an exclamation addressed to God, and is to be understood in the natural meaning of a confession by the Apostle that his Lord was also God. 1 Corinthians 5:4 When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus, Treasury of Scripture. Jesus denies such a cause and emphasizes the purpose: the infirmity was providential. Whose soever sins you remit, they are remitted to them; and whose soever sins you retain, they are retained. 5he bent down and saw the burial cloths there, but did not go in. 29* Jesus said to him, “Have you come to believe because you have seen me?r Blessed are those who have not seen and have believed.”, Conclusion. The author’s purpose is clearly expressed in what must have been the original ending of the gospel at the end of Jn 20 : “Now Jesus did many other signs in the presence of [his] disciples that are not written in this book. 1 * Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself was not baptizing, just his disciples), * 3 he left Judea and returned to Galilee.. 1 [1-31] The risen Jesus reveals his glory and confers the Spirit. 16 [23] The Council of Trent defined that this power to forgive sins is exercised in the sacrament of penance. 20. Some individual Old Testament passages suggested are Ps 16:10; Hos 6:2; Jon 2:1, 2, 10. Cf. This scene in John dramatizes such an understanding, for by Easter night Jesus is glorified and can give the Spirit. also Lk 24:24. b. 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